Joshua’s Vision

¹³ Once when Joshua was by Jericho, he looked up and saw a man standing before him with a drawn sword in his hand. Joshua went to him and said to him, “Are you one of us or one of our adversaries?”^{(A) 14} He replied, “Neither, but as commander of the army of the Lord I have now come.” And Joshua fell on his face to the earth and worshiped, and he said to him, “What do you command your servant, my lord?”^{(B) 15} The commander of the army of the Lord said to Joshua, “Remove the sandals from your feet, for the place where you stand is holy.” And Joshua did so.^(C)

Jericho Taken and Destroyed

6 Now Jericho was shut up inside and out because of the Israelites; no one came out, and no one went in. ² The Lord said to Joshua, “See, I have handed Jericho over to you, along with its king and soldiers.^{(D) 3} You shall march around the city, all the warriors circling the city once. Thus you shall do for six days, ⁴ with seven priests bearing seven trumpets of rams’ horns before the ark. On the seventh day you shall march around the city seven times, the priests blowing the trumpets.^{(E) 5} When they make a long blast with the ram’s horn, as soon as you hear the sound of the trumpet, then all the people shall shout with a great shout, and the wall of the city will fall down flat, and all the people shall charge straight ahead.” ⁶ So Joshua son of Nun summoned the priests and said to them, “Take up the ark of the covenant and have seven priests carry seven trumpets of rams’ horns in front of the ark of the Lord.” ⁷ To the people he said, “Go forward and march around the city; have the armed men pass on before the ark of the Lord.”^(F)

⁸ As Joshua had commanded the people, the seven priests carrying the seven trumpets of rams’ horns before the Lord went forward, blowing the trumpets, with the ark of the covenant of the Lord following them. ⁹ And the armed men went before the priests who blew the trumpets; the rear guard came after the ark, while the trumpets blew continually.^{(G) 10} To the people Joshua gave this command: “You shall not shout or let your voice be heard, nor shall you utter a word until the day I tell you to shout. Then you shall shout.” ¹¹ So the ark of the Lord went around the city, circling it once, and they came into the camp and spent the night in the camp.

¹² Then Joshua rose early in the morning, and the priests took up the ark of the Lord. ¹³ The seven priests carrying the seven trumpets of rams’ horns before the ark of the Lord passed on, blowing the trumpets continually. The armed men went before them, and the rear guard came after the ark of the Lord, while the trumpets blew continually.^{(H) 14} On the second day they marched around the city once and then returned to the camp. They did this for six days.

¹⁵ On the seventh day they rose early, at dawn, and marched around the city in the same manner seven times. It was only on that day that they marched around the city seven times. ¹⁶ And at the seventh time, when the priests had blown the trumpets, Joshua said to the people, “Shout! For the Lord has given you the city. ¹⁷ The city and all that is in it shall be devoted to the Lord for destruction. Only Rahab the prostitute and all who are with her in her house shall live because she hid the messengers we sent.^{(I) 18} As for you, keep away from the things devoted to destruction, so as not to covet^[a] and take any of the devoted things and make the camp of Israel an object for destruction, bringing trouble upon it.^{(J) 19} But all silver and gold and vessels of bronze and iron are sacred to the Lord; they shall go into the treasury of the Lord.” ²⁰ So the people shouted, and the trumpets were blown. As soon as the people heard the sound of the trumpets, they raised a great shout, and the wall fell down flat, so the people charged straight ahead into the city and captured it.^(K)

The Northern Tribes Secede

12 Rehoboam went to Shechem, for all Israel had come to Shechem to make him king.^{(A) 2} When Jeroboam son of Nebat heard of it (for he was still in Egypt, where he had fled from King Solomon), then Jeroboam remained in Egypt.^{(B) 3} And they sent and called him, and Jeroboam and all the assembly of Israel came and said to Rehoboam, ⁴ “Your father made our yoke heavy. Now, therefore, lighten the hard service of your father and his heavy yoke that he placed on us, and we will serve you.”^{(C) 5} He said to them, “Go away for three days, then come again to me.” So the people went away.^(D)

⁶ Then King Rehoboam took counsel with the older men who had attended his father Solomon while he was still alive, saying, “How do you advise me to answer this people?” ⁷ They answered him, “If you will be a servant to this people today and serve them and speak good words to them when you answer them, then they will be your servants forever.”^{(E) 8} But he disregarded the advice that the older men gave him and consulted with the young men who had grown up with him and now attended him.^{(F) 9} He said to them, “What do you advise that we answer this people who have said to me, ‘Lighten the yoke that your father put on us’?” ¹⁰ The young men who had grown up with him said to him, “Thus you should say to this people who spoke to you, ‘Your father made our yoke heavy, but you must lighten it for us’; thus you should say to them, ‘My little finger is thicker than my father’s loins. ¹¹ Now, whereas my father laid on you a heavy yoke, I will add to your yoke. My father disciplined you with whips, but I will discipline you with scorpions.’ ”

¹² So Jeroboam and all the people came to Rehoboam the third day, as the king had said, “Come to me again the third day.”^{(G) 13} The king answered the people harshly. He disregarded the advice that the older men had given him ¹⁴ and spoke to them according to the advice of the young men, “My father made your yoke heavy, but I will add to your yoke; my father disciplined you with whips, but I will discipline you with scorpions.”^{(H) 15} So the king did not listen to the people because it was a turn of affairs brought about by the Lord to fulfill his word that the Lord had spoken by Ahijah the Shilonite to Jeroboam son of Nebat.^(I)

¹⁶ When all Israel saw that the king would not listen to them, the people answered the king,

So Israel went away to their tents.^{(J) 17} But Rehoboam reigned over the Israelites who were living in the towns of Judah.^{(K) 18} When King Rehoboam sent Adoram, who was taskmaster over the forced labor, all Israel stoned him to death. King Rehoboam then hurriedly mounted his chariot to flee to Jerusalem.^{(L) 19} So Israel has been in rebellion against the house of David to this day.^(M)

First Dynasty: Jeroboam Reigns over Israel

²⁰ When all Israel heard that Jeroboam had returned, they sent and called him to the assembly and made him king over all Israel. There was no one who followed the house of David except the tribe of Judah alone.^(N)

A Lamp under a Bushel Basket

²¹ He said to them, “Is a lamp brought in to be put under the bushel basket or under the bed and not on the lampstand? ²² For there is nothing hidden, except to be disclosed; nor is anything secret, except to come to light.^{(A) 23} If you have ears to hear, then hear!”^{(B) 24} And he said to them, “Pay attention to what you hear; the measure you give will be the measure you get, and it will be added to you.^{(C) 25} For to those who have, more will be given, and from those who have nothing, even what they have will be taken away.”^(D)

The Parable of the Growing Seed

²⁶ He also said, “The kingdom of God is as if someone would scatter seed on the ground^{(E) 27} and would sleep and rise night and day, and the seed would sprout and grow, he does not know how. ²⁸ The earth produces of itself first the stalk, then the head, then the full grain in the head. ²⁹ But when the grain is ripe, at once he goes in with his sickle because the harvest has come.”^(F)

The Parable of the Mustard Seed

³⁰ He also said, “With what can we compare the kingdom of God, or what parable will we use for it?^{(G) 31} It is like a mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth, ³² yet when it is sown it grows up and becomes the greatest of all shrubs and puts forth large branches, so that the birds of the air can make nests in its shade.”

The Use of Parables

³³ With many such parables he spoke the word to them as they were able to hear it;^{(H) 34} he did not speak to them except in parables, but he explained everything in private to his disciples.^(I)

Jesus Stills a Storm

³⁵ On that day, when evening had come, he said to them, “Let us go across to the other side.” ³⁶ And leaving the crowd behind, they took him with them in the boat, just as he was. Other boats were with him.^{(J) 37} A great windstorm arose, and the waves beat into the boat, so that the boat was already being swamped. ³⁸ But he was in the stern, asleep on the cushion, and they woke him up and said to him, “Teacher, do you not care that we are perishing?” ³⁹ And waking up, he rebuked the wind and said to the sea, “Be silent! Be still!” Then the wind ceased, and there was a dead calm. ⁴⁰ He said to them, “Why are you afraid? Have you still no faith?”^{(K) 41} And they were filled with great fear and said to one another, “Who then is this, that even the wind and the sea obey him?”

Paul in Athens

¹⁶ While Paul was waiting for them in Athens, he was deeply distressed to see that the city was full of idols.^{(A) 17} So he argued in the synagogue with the Jews and the devout persons and also in the marketplace^[a] every day with those who happened to be there. ¹⁸ Also some Epicurean and Stoic philosophers debated with him. Some said, “What does this pretentious babbler want to say?” Others said, “He seems to be a proclaimer of foreign divinities.” (This was because he was telling the good news about Jesus and the resurrection.) ¹⁹ So they took him and brought him to the Areopagus and asked him, “May we know what this new teaching is that you are presenting? ²⁰ It sounds rather strange to us, so we would like to know what it means.” ²¹ Now all the Athenians and the foreigners living there would spend their time in nothing but telling or hearing something new.

²² Then Paul stood in front of the Areopagus and said, “Athenians, I see how extremely spiritual you are in every way. ²³ For as I went through the city and looked carefully at the objects of your worship, I found among them an altar with the inscription, ‘To an unknown god.’ What therefore you worship as unknown, this I proclaim to you. ²⁴ The God who made the world and everything in it, he who is Lord of heaven and earth, does not live in shrines made by human hands,^{(B) 25} nor is he served by human hands, as though he needed anything, since he himself gives to all mortals life and breath and all things.^{(C) 26} From one ancestor^[b] he made all peoples to inhabit the whole earth, and he allotted the times of their existence and the boundaries of the places where they would live,^{(D) 27} so that they would search for God^[c] and perhaps fumble about for him and find him—though indeed he is not far from each one of us.^{(E) 28} For ‘In him we live and move and have our being’; as even some of your own poets have said,

²⁹ “Since we are God’s offspring, we ought not to think that the deity is like gold or silver or stone, an image formed by the art and imagination of mortals.^{(G) 30} While God has overlooked the times of human ignorance, now he commands all people everywhere to repent,^{(H) 31} because he has fixed a day on which he will have the world judged in righteousness by a man whom he has appointed, and of this he has given assurance to all by raising him from the dead.”^(I)

³² When they heard of the resurrection of the dead, some scoffed, but others said, “We will hear you again about this.” ³³ At that point Paul left them. ³⁴ But some of them joined him and became believers, including Dionysius the Areopagite and a woman named Damaris and others with them.